5:1 Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum :
5:1 Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
5:2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
5:2 By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God.
5:3 Non solum autem, sed et gloriamur in tribulationibus : scientes quod tribulatio patientiam operatur :
5:3 And not only so: but we glory also in tribulation, knowing that tribulation worketh patience;
5:4 patientia autem probationem, probatio vero spem,
5:4 And patience trial; and trial hope;
5:5 spes autem non confundit : quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
5:5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us.
5:6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est ?
5:6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
5:7 vix enim pro justo quis moritur : nam pro bono forsitan quis audeat mori.
5:7 For scarce for a just man will one die: yet perhaps for a good man some one would dare to die.
5:8 Commendat autem caritatem suam Deus in nobis : quoniam cum adhuc peccatores essemus, secundum tempus,
5:8 But God commendeth his charity towards us: because when as yet we were sinners according to the time.
5:9 Christus pro nobis mortuus est : multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
5:9 Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him.
5:10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus : multo magis reconciliati, salvi erimus in vita ipsius.
5:10 For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life.
5:11 Non solum autem : sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
5:11 And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.
5:12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
5:12 Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.
5:13 Usque ad legem enim peccatum erat in mundo : peccatum autem non imputabatur, cum lex non esset.
5:13 For until the law sin was in the world: but sin was not imputed, when the law was not.
5:14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
5:14 But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.
5:15 Sed non sicut delictum, ita et donum : si enim unius delicto multi mortui sunt : multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
5:15 But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
5:16 Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem : gratia autem ex multis delictis in justificationem.
5:16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.
5:17 Si enim unius delicto mors regnavit per unum : multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
5:17 For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.
5:18 Igitur sicut per unius delictum in omnes homines in condemnationem : sic et per unius justitiam in omnes homines in justificationem vitæ.
5:18 Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.
5:19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi : ita et per unius obeditionem, justi constituentur multi.
5:19 For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.
5:20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia :
5:20 Now the law entered in that sin might abound. And where sin abounded, grace did more abound.
5:21 ut sicut regnavit peccatum in mortem : ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.
5:21 That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.