9:1 Veritatem dico in Christo, non mentior : testimonium mihi perhibente conscientia mea in Spiritu Sancto :

9:1 I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost:

9:2 quoniam tristitia mihi magna est, et continuus dolor cordi meo.

9:2 That I have great sadness and continual sorrow in my heart.

9:3 Optabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem,

9:3 For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh:

9:4 qui sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa :

9:4 Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises:

9:5 quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen.

9:5 Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.

9:6 Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ :

9:6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel.

9:7 neque qui semen sunt Abrahæ, omnes filii : sed in Isaac vocabitur tibi semen :

9:7 Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called.

9:8 id est, non qui filii carnis, hi filii Dei : sed qui filii sunt promissionis, æstimantur in semine.

9:8 That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed.

9:9 Promissionis enim verbum hoc est : Secundum hoc tempus veniam : et erit Saræ filius.

9:9 For this is the word of promise: According to this time will I come. And Sara shall have a son.

9:10 Non solum autem illa : sed et Rebecca ex uno concubitu habens, Isaac patris nostri.

9:10 And not only she. But when Rebecca also had conceived at once of Isaac our father.

9:11 Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),

9:11 For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand):

9:12 non ex operibus, sed ex vocante dictum est ei quia major serviet minori,

9:12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.

9:13 sicut scriptum est : Jacob dilexi, Esau autem odio habui.

9:13 As it is written: Jacob I have loved: but Esau I have hated.

9:14 Quid ergo dicemus ? numquid iniquitas apud Deum ? Absit.

9:14 What shall we say then? Is there injustice with God? God forbid!

9:15 Moysi enim dicit : Miserebor cujus misereor : et misericordiam præstabo cujus miserebor.

9:15 For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy.

9:16 Igitur non volentis, neque currentis, sed miserentis est Dei.

9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

9:17 Dicit enim Scriptura Pharaoni : Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam : et ut annuntietur nomen meum in universa terra.

9:17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth.

9:18 Ergo cujus vult miseretur, et quem vult indurat.

9:18 Therefore he hath mercy on whom he will. And whom he will, he hardeneth.

9:19 Dicis itaque mihi : Quid adhuc queritur ? voluntati enim ejus quis resistit ?

9:19 Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his will?

9:20 O homo, tu quis es, qui respondeas Deo ? numquid dicit figmentum ei qui se finxit : Quid me fecisti sic ?

9:20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

9:21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam ?

9:21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour?

9:22 Quod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum,

9:22 What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction,

9:23 ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.

9:23 That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory?

9:24 Quos et vocavit nos non solum ex Judæis, sed etiam in gentibus,

9:24 Even us, whom also he hath called, not only of the Jews but also of the Gentiles.

9:25 sicut in Osee dicit : Vocabo non plebem meam, plebem meam : et non dilectam, dilectam : et non misericordiam consecutam, misericordiam consecutam.

9:25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy; one that hath obtained mercy.

9:26 Et erit : in loco, ubi dictum est eis : Non plebs mea vos : ibi vocabuntur filii Dei vivi.

9:26 And it shalt be in the place where it was said unto them: you are not my people; there they shall be called the sons of the living God.

9:27 Isaias autem clamat pro Israël : Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient.

9:27 And Isaias cried out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.

9:28 Verbum enim consummans, et abbrevians in æquitate : quia verbum breviatum faciet Dominus super terram :

9:28 For he shall finish his word and cut it short in justice: because a short word shall the Lord make upon the earth.

9:29 et sicut prædixit Isaias : Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus.

9:29 And Isaias foretold: Unless the Lord of Sabbath had left us a seed, we had been made as Sodom and we had been like unto Gomorrha.

9:30 Quid ergo dicemus ? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam : justitiam autem, quæ ex fide est.

9:30 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith.

9:31 Israël vero sectando legem justitiæ, in legem justitiæ non pervenit.

9:31 But Israel, by following after the law of justice, is not come unto the law of justice.

9:32 Quare ? Quia non ex fide, sed quasi ex operibus : offenderunt enim in lapidem offensionis,

9:32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.

9:33 sicut scriptum est : Ecce pono in Sion lapidem offensionis, et petram scandali : et omnis qui credit in eum, non confundetur.

9:33 As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded.